ADAT I.LEBARAN
Semokan an Indigenous community located in Bayan district and in the position coordinates are Latitude Longitude BT 0432336 and U.S. 9082963 with the altitude region between 5-500 meters above sea level, to achieve the Community Area can Semokan ditcapai with Car and Motor bike which is about 48.64 KM from the center of north Lombok district administration and from the airport if Selaparang is ± 87.35 KM. Semokan also part of the communities that border the Great Bayan geographically located dalama Sukadasa Village area adjacent to several existing communities are also still Condensed DiBayan preserve cultural heritage ancestors include:
A. Premises adjacent to its western side Bajo reef communities and the Community Sukadana
2. North limited by the Java Sea
3. West to the Community Roots - the roots and sesait
4. South by East Lombok.
In exercising their customary system of government has some Pranata Community Semokan Adat as a leader in Indigenous communities mechanism semokan membership services such as:
A. Mak Kyai: duty to serve the community in the field of Religious and welfare of the people and the task melaksakan beliu in aid by 25 Kyai Santri spread across all regions Kepembekalan To serve the community in the religious field. And Mak Kyai or also those in tuakan tinggaldidalam Kampu housed within the handler and the Indigenous Semokan During his May Quit Beliu not in such handler.
3. Mak lokak Pembekel Montong Charge for melaksakan community activities both in the Government or in the social field, Mak Lokak Pembekel Montong also served as an advisor throughout Pranata indigenous peoples in semokan wet, and served to connect with the ancestors, in the conduct of government beliu the auxiliary field by 3 Pembekel in charge of several hamlets in the wet head Semokan.
Semokan Indigenous governance in the implementation of the pembekel headed by a chief who membawai some hamlet in the wet Semokan with 4 kepembekelan include:
A. Dasan Pembekel Glumpang: pemeritahannya Center is located at Batu Grantung and in the execution of his duty in aid by 5 and 7 Kyai hamlet Satri.
2. Pembekel Segenter: Central government is responsible Segeter Village at 6 hamlet in the government in aid by six clerics of the village and 15 students.
3. Pembekel Seleah goal: the central government in charge of the village Seteluk only one village in the hamlet Seteluk and assisted by 3 people Kyai Santri.
And in melaksakan kemaaslahatan activities of customs and cultures of a Chairman appointed someone in charge of coordination and communication with possibilities were Pimpinanan - traditional leadership position in wet Semokan.
Semokan Indigenous communities are still strong in keeping the law - customary law and ritual - rituals and place - a place sacred by indigenous people with the ritual as a mechanism for the media, builds and continues to foster togetherness and a sense of kinship between Inter and indigenous peoples, indigenous peoples with Ancestors and Nature, with Governments and indigenous peoples with the Creator. Lots of names and customary ritual purposes in the community Lebaran semokan one of which is customary.
Eid Traditional Religion is a ritual performed by indigenous communities outside Semokan widths usually done by the General Public, custom Lebaran is always done by Indigenous people every year semokan 3 days after Eid General.
Indigenous peak widths do in the old mosque is led by Mak Semokan Lokak clerics and helped by Mak and Mak Lokak Lokak Mangku Pembekel Montong but before performing the ritual should be performed first peak at some ritualbaik village or in a place - a place in sakralkan by Indigenous semokan .
Traditional ritual groove Lebaran Semokan include:
A. Ancestral Tomb sweeping and Pilgrimage
This ritual is done 1 (one) day before the culmination of a custom widths, to do the cleaning around the graves of the ancestors of indigenous peoples do semokan before the pilgrimage together and pray together that led directly olek Mak Kyai and Kyai Santri. With a view to also pray for the ancestors to their descendants in order to gain God's Blessing and protection in carrying out any activity of life, as well as Indigenous people also pray for their ancestors as well as connective mechanism silaturrahmin with ancestors in order to stay awake.
2. Penjajayan And Serah Fitrah
In this process of preparation by the Indigenous Peoples malakukan prepare some kind of a Snack will be brought in customary Eid pucak Old Mosque, is a Snack Snack Peset White and Red, Snack Tujak, Diamonds and prepare the brown sugar and coconut will be taken to the Old Mosque and Snack foods and it should be taken by the mob to rule over his rice and salt should be placed on top of his White Peset put sugar in the red, the same was also All Indigenous Rice Fitrah Removing as much as 1 or 2.5 Kg of rice supply is collected to Pembekel and Kyai Santri and after New Pembekel collected and who should take Kyai samtri Into Old Mosque and received by Mak Kyai, just after the new Kyai Mak received Amak To Kyai Santri distributed and are entitled Accepting Communities and the use of Ancient Dimasjid Create custom widths.
3. Takbiran
After the surrender of Rice Fitrah penjajayan and finish before held Takbiran Eid which marks the Peoples in Ancient Mosque, is only carried out by the Takbiran Syeikh Santri in Lead by Mak Kyai in the Old Mosque. Takbiran done through the night until the dawn of time without sleep. So ahead of time praying Shubuh clerics led by students who mak kyai berjamah dawn prayers in the mosque in the Old Imami by Mak Kyai.
After the dawn prayer in congregation run the selasai Syeikh Santri do the cleaning yourself before Idhul Fitri prayers, Mandi Gratitude Lho dilaksakan in place - some place that is often done by their ancestors as Banyu and Lokok Lokok Pandan is located in the Forest Peoples Semokan. Why Gratitude bath is also significant for self cleansing of sins - sins which had then made eleven months before, in order to achieve personal hygiene and the Heart of welcoming Idhul Fitri holiday, Thanksgiving Mandi know this is only done by students and clerics as clerics mak Indigenous leaders Gama in Indigenous Communities Montong Semokan They conviction if the dreamer Clean the Indigenous community development and they would lead the net as well. After showering Gratitude Lho 25 people Kyai Kyai Santri and Mak bring the same water - the same one Kwak (Coconut Shell Size) Ancient kemasjid To be used for ablution want to do later on when Idhul Fitr prayer.
5. Idhul Fitri prayers
Idhul Fitr prayers performed at the Old Mosque is only done by 25 Kyai Santri only and Mak Kyai as supreme leader Indigenous Gama, after performing prayers followed by a reading of Idhul Fitri Fitri sermon Idhul conducted by one of the Kyai Santri in tenjuk directly by Mak religious scholars and the reading of the Sermon is just using the Arabic language only. After reading the Sermon proceed with Nempon Ritual (Exit Alongside of the ancient mosque) has a meaning after cleansing then the Executive teachings of Islam should race - a race to the virtues and blessings of Allah SWT Ager also be delegated to a world much like a flock - bandongnya the Kyai Santri Out of the Old Mosque.
6. Nyembeleh
NyembelehMaksudnya menyembeleh animals to be used as a thanksgiving celebration for the coming month of Shawwal, the sebelehan animals are animals that were brought by residents over Najar or intentions that they bring to the celebration of the ancient mosque Top Lebaran, Penyembelehan performed in Kampu Mak Kyai semokan appropriate animal type Indigenous default.
7. Ngubur
8. Peak rack
Is the bin of bamboo shelf that will be used for putting food on the Feast of Lebaran Up in Ancient AMasjid later in the evening, making shelf conducted by Mak Kyai waistband, Syeikh Santri, Mangku Mak, Mak Lokak Pembekel cut and the Indigenous Pembekel Semokan in in Kampu Kyai Mak. Food to be placed on a shelf it will only be placed thereon White Rice Salt and Powder (side dish made from grated coconut is mixed with vegetables) and white Peset Snack, Red Peset, Snack Tujak, unti (mixed with sugar Grated lapel red) and Banana.
9. Eid On
The peak of Lebaran Indigenous Ritual Ritual Labaran above is the salvation or Rowahan performed in Ancient Mosque whole society should menghadirisesuai them but anyone who wishes to celebrate Eid on pawing at the Indigenous semokan must use traditional dresses and not allowed to wear pants while men dalambagi sister also uses custom fabrics and do not wear clothes but using a custom fabric cover their upper body as well as abstinence for women who are coming month. Before rohan dilaksakan then it should be in the past rintetan events as above, carried on in Upper Eid Mosque in the Old and In kampu in or on the pawing. After making it to the rack is prepared rice and side dishes are cooked in a rice kampu in the life of the Indigenous Fitrahan, Jajannya brought by citizens using the mob, after all food preparation that will be put on the shelf to be taken into the Old Mosque and to citizens who participate melaksakan Lebaran On completion, then Mak Lokak Pembekel Montong Perform Ritual Menggoak (Calling) Semokan Montong Indigenous Ancestors, Ritual is performed in front menggoak Beleq Garden (garden area of 1 acre antecedent as believed by the Society semokan settlement of their ancestors) premises memenggil intent to attend labaran indigenous ancestors and ask for permission to start the ritual in the Old Mosque, Menggoak Ritual is performed by shouting after Special Ritual carried on, then Mak Kyai, the Kyai Santri and all Indigenous Pranata semokan at invite into the Old Mosque by taking 1 (one) pair Them. Then Mak Lokok Pembekel Montong waistband and waistband Mak Kyai in part by the Indigenous Peoples of the hunger that had brought rack contains Snack Food and neatly lined up side by side manner without wearing clothes. After all the dishes tersajikan in the Old Mosque and in one after another all these people who were present to celebrate Lebaran Up, senjutnya Mak Mak lokak pembekel Montong Mesilak Kyai and Kyai Santri to start the event. Eat before the event at the start then Mak Kyai Ruling will read the first verse in aminkan by the Society were present to yell, after the meal do next Mak Kyai Reading Ruling Congratulations to the safety of Indigenous Peoples and all Humankind Semokan in This earth is also in ikiuti with amines by shouting the whole community to celebrate Lebaran above. After reading the prayer of the sellasai have survived the series of Eid which is held at the Old Mosque. Then the whole community should be Back home Each - each and should not be staying on in the Indigenous handler.
The next day before Indigenous Performing semokan Lebaran Bawak housed in custom home Pembekel Each - each, or want to do events like Eid at home generally.10. Indigenous Lebaran Rangkep
Traditional means Rangkep Lebaran Ritual Procession cover custom widths will be undertaken in future Special Friday after the show Lebaran Tradition, Ritual was held at the Old Mosque with congenital animals slaughtered during Lebaran Indigenous Peoples are on the reserve, after the direct Indigenous Ritual Rangkep Labaran performed ritual Sereat foreword, that the whole should not be Semokan Indigenous Planting Activity Conduct or other activities prior to Lebaran Rangkep Indigenous Ritual.
Prepared by: Dodik Sutikno
With Sources: 1. Amak Misalam / Amak Nasa (Kyai Santri)
2. Indigenous Leaders Goals Remadi Seleah
3. Sumangsa (Kyai Santri and Chairman of the Peoples semokan)
4. Risana (Indigenous People Lendang Jeliti
5. Sumahat (Indigenous Youth Segenter)
Interviews were conducted by Dodik Suitkno and custom widths Mariyanto at Semokan on Saturday, September 3, 2011. If there is a sentence or word that does not correspond to actual conditions please forgive us and humbly beg to revise enter.
Regards Writer
ADAT II. MULUDAN
Indigenous traditions of the Prophet's Birthday Bayan style is run for two days. The first day is the preparation of food and other ritual tools called "wood Aiq", while the second day of prayer and eating together is centered in the ancient mosque Bayan. The executor procession 'Indigenous Mulud Bayan "consists of Loloan villagers, village Anyar, Sukadana Village, Village Senaru, Bajo Reef Village and Village Bayan, which all the village was a unit called the Indigenous Peoples Community Bayan.
Since the early days of Indigenous Peoples Bayan flocked to "Kampu" is the original village or area inhabited by the tribe's first Islamic sasak Bayan, they give up some source of income from cash crops such as paddy, rice, sticky rice, coconut, vegetables, fruit fruits, and livestock and their "Batun incense" (money) and expressed nadzarnya to "Inan Menik" is a woman who received the earth of the citizens of these crops will be processed into a dish (dish) to dihaturkan to scholars and traditional leaders Bayan sasak dikeesokan day on day two Mulud Peoples, this is a form of gratitude for his income residents, then "Inan Menik" marking on the forehead with the indigenous people "mamaq" of betel as a ritual marking the child custom called "Menyembeq".
Indigenous Srlanjutnya Bayan hand in hand to clean the place called Balen bed (where the husk / bran), Balen TEMPAN (Where tools grinder rice), clean Rantok (where the pound rice), clean the drum gerantung, the next part of the Indigenous community groups meet Gerantung gamelan drum, drum Gerantung arrival in a place that has been provided to do the ritual of welcome and acceptance of salvation by ngaturan Lekes Buaq (betel and areca nut), then the ritual "Mulud Taikan" (The series begins Mulud Indigenous),
Estimated time 'fall flower hibiscus' (about 15:30 hours local time) the women started "Menutu Pare" (pounding rice) together in rhythm with the use made of long bamboo Tempan place to pound rice shaped like a mortar boat called "Menutu" (mashing). At the same time accompanied by gamelan drum Gerantung typical village of Bayan, some men find the spotted bamboo to be used as banners to be displayed at each corner of an ancient mosque Bayan show is called "stumps" is led by a stakeholder who is called "Melokaq Penguban "after receiving a blessing by giving lekoq buaq (betel and areca nut) by" Inan Menik ", lekoq buaq is used as a media bertabiq the bamboo trees to be felled.
After the show "Temetian" or "Presean" Indigenous leaders, religious leaders besrta other community leaders and open to anyone who wanted to participate in the gathering at the "Great Berugaq" to tell each other out and discuss and discourse on all matters.
On the second day of the early 15th Rabi (tgl.18 February 2011), who began its work with indigenous women "menampiq rice" is rice that has been cleaned in "Tutu" or the "Rantok" is followed by a "Misoq Rice" (rice wash ) with a long procession of traditional perumpuan neatly lined with baskets of rice pat on the head to a spring Lokoq Masan satiated his name is indeed dikhusukan to wash the rice when his ritual carried out, this spring a distance of about 400 meters from the 'Kampu ". Prerequisite of washing rice is a woman in a state of purity (not during menstruation), all the way to talk abstinence, should not be turned around and cut the line. Once washed and cooked rice into the rice it was time to "Mengageq" dish that is set on a place that is created and designed in such a way that is called "Ancaq"In the afternoon, "Praja Mulud" or Indigenous young people who have been dressed like a bride diring two pairs together from home "Pembekel Beleq Orong Bat" (Stakeholder peoples of western Bayan) to the Old Mosque with a dish in the form of dishes such as rice and side dishes. "Praja Mulud" is a portrait of the terajdinya marriage of heaven and earth, Adam and Eve, which is symbolized by a newlywed couple who carried out by customary institutions Bayan.
Arriving at the mosque and one of his clergy to lead prayers. After the prayer ceremony followed by a meal together followed by the congregation or the indigenous people who came later to eat food that has been disediakan.ini an expression of gratitude to the citizens of Bayan sasak indigenous scholars as well be the highlight of the celebration of the birth of Prophet Muhammad Bayan customarily celebrated.
Bayan and "Pemaliq Leket"
Bayan is located in North Lombok is the initial entry of Islam on the island of Lombok, which is carried by the Wali Songo evident from the Bayan Old Mosque the first mosque and the center spread of Islam in the 16th century on the island of Lombok, then there was the merger between the indigenous sasak and Islam. In the area of the mosque are still very traditional form of the building is surrounded by some of the stations that Muslim ancestors on the island of Lombok bleak station of Abdul Razak called Gauz Reaq tomb is located in the southwest of the mosque, station point on the southern Mas pelawangan mosque, maqam point Mas penghoeloe section north west towards the mosque row rank Sesait, maqam and the Tomb of the village of Karang Anyar One.
Bayan ancient mosque roof construction reflects the high mastery of science and technology indigenous Bayan. The roof of the building with a very sharp slope seems to accelerate the fall of rain water into the ground.
Stepping on the door of the mosque are the followers showed respect for the Creator to run down. Indeed, the mosque door was barely visible because of the roof that dangle down about one meter from ground level. It makes people go willy-nilly must bow their heads. Down attitude plus the prohibitions above, is a symbol of respect and devotion to God Almighty, that how little human being in the presence of the Deity, and prayer is also true to devote themselves to the Creator. Human volition exists, and to Him do people goinack.
"Pemaliq Leket" is a taboo thing to do, if violated will likely be detrimental to the rigors of his offender in Sasak language in general is also called the "Plague Manuh" or damned. Bayan observance of indigenous peoples and religions that are seen during a visit to the residence of the leader. For example, to enter the clergy occupied kampu (Maq Lebe and Inaq Lebe) and Indigenous leaders (Maq Lokaq and Inaq Lokaq) whoever he should menngenakan Bayan Sasak traditional clothes such as gloves, headband (sapuq) and no shirt for men, and such kemban (Java) for women. In addition Bayan indigenous communities are also forbidden to wear underwear and jewelry. The same rule applies when a person enters an ancient mosque.
Thus the traditional style of the Prophet Mulud procession Bayan, Bayan advantages for researchers who might be an inspiration and scientific media that is everlasting. For those guests visitors, from Bayan they will get a treat unique and full of meaning that wherever and whenever it can not be found outside the island of Lombok.
